Being Of Light

Who Are We?

What Are We?

From Where Did We Come?

What Is Our Ultimate Destiny?

To the demise of those who read these words, only a handful of people today can answer these all-important crucial questions correctly!    The rest dwell under the cloud of unknowing -- and if you think you are the person whose reflection you see in the mirror, then you are a stranger to your true self and have made yourself part of the illusion of this world.   With great wisdom Yeshua/Jesus is quoted in The Books of the Savior, also known as Pistis Sophia (Faith-Wisdom): "Do not cease seeking day or night, and do not let yourselves relax until you have found all the Mysteries of the Kingdom of Light, which will purify you and make you into Pure Light and lead you into the Kingdom of Light."  

Allegory Or Historical Account?

Literal Word Of God - Or Hidden Secret Knowledge?

Plain And Simple Account - Or Encrypted Forms And Symbols?

Do We Understand The Bible?


If believers could simply open the Bible and other scriptures and be able to ascertain with understanding the true soul and spiritual meaning of the Word, then this warning would not have been written: "Then opened He their understanding, that they might understand the scriptures." Luke 24:45   And while the vast majority of people -- both believers and non-believers alike -- routinely take the position that they can see, perceive and comprehend what others are blind to, it is to their own demise that they fail to take heed to this and an uncountable number of other warnings.   

Paul warned the Galatians who attempted to read the Bible literally that the text was an "allegory" (Gal 4:24) -- speaking of the literal text of the scriptures as the "letter that killeth" (2 Cor 3:6).   Paul went so far as to warn the believers at Corinth that they were to no longer look to the historical Jesus as their savior -- i.e., “Therefore from now on we recognize no man according to the flesh; even though we have known Christ according o the flesh, yet now we know Him thus no longer” (2 Cor 5:16 NAS) -- prompting biblical scholar Rudolf Bultmann to conclude with respect to the historical Jesus versus the spiritual Christ that the “…Christian faith is, and should be, comparatively uninterested in the historical Jesus and centered instead on the transcendent Christ” (Encyclopedia Britannica, 1998 electronic edition).   But as the Church became institutionalized under Pagan Rome -- and the doctrines of the Church were dictated and ordained by the Emperor Constantine and those who followed him (see The Death Of The Religion Of Jesus) -- and the scriptures were corrupted by the Church of Constantine in the endeavor to support the doctrines of Rome (see The Orthodox Corruption Of The Bible) -- the spiritual essence of the teachings of Yeshua and the Kingdom within (see Gate Of Eden) became suppressed, in favor of rituals and the worship of graven images and the Pagan gods who were recast in the role of saints.   

Thus, in becoming carnal and entering into a covenant relationship with Pagan Rome, the Christian Church itself had become severed from the Transcendental/Spiritual Christ that Paul taught was the essence of spiritual revelation and salvation.   This fact is readily seen in a letter to Pope Leo X on September 6th, 1520, when Martin Luther wrote of the Christianity of his day, that the Church, “…once the holiest of all, has become the most licentious den of thieves, the most shameless of all brothels, the kingdom of sin, death, and hell. It is so bad that even Antichrist himself, if he should come, could think of nothing to add to its wickedness” (Quoted in: The Great Thoughts; compiled by George Seldes).   And while Martin Luther and the Middle Age reformers who severed the various Protestant sects from the Paganism of Rome were sincere in their endeavor to embrace only biblical teachings, they retained most of the traditional Christian doctrines -- including an historical versus spiritual perception of the biblical texts that they received directly from the hands of the Roman Church.   Martin Luther who was himself a priest in the Roman Church, knew absolutely nothing about the spiritual meaning of the scriptures that Jesus taught only to his most faithful of disciples who were said to be in the house.   He therefore failed to comprehend why Jesus taught the multitude of people in parables, while reserving the teachings about the Mysteries of God only for the ears of the elect! “Again he said, What shall we say the kingdom of God is like, or what parable shall we use to describe it? It is like a mustard seed, which is the smallest seed you plant in the ground. Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds of the air can perch in its shade. With many similar parables Jesus spoke the word to them, as much as they could understand. He did not say anything to them without using a parable. But when he was alone with his own disciples, he explained everything” (Mark 4:30-34 NIV).

When Jesus was questioned as to why he taught in this manner, he very clearly said: “The secret of the kingdom of God has been given to you. But to those on the outside everything is said in parables so that, they may be ever seeing but never perceiving, and ever hearing but never understanding” (Mark 4:11-12 NIV).   In view of the fact that what Jesus called the “secrets of the Kingdom of God” was not taught to the multitude of people who listened to him speak, the question that every believer today must ask is: Why would Jesus not speak plainly to everyone who would listen?

To begin, we must ask ourselves what a parable is?   Based upon church dogma, some people today erroneously believe that a parable makes a teaching more plain and easier to understand.   In demonstration of this misconception, in some modern Bible translations the word parable is rendered illustration.   Why?   Because this is what we want to believe -- it affirms to us the validity of our quasi-Darwinist manner of thinking -- and it is beyond our comprehension to understand why Jesus would reveal to one group of people a different revelation than another group of people.   Yet, our prayers for a greater understanding of the Word can never be answered until we begin to confront this biblical reality that we attempt to hide from today!

The Bible itself declares this modern-day common assumption with respect to the parables to be false, and clearly states that just the opposite is true.   In explanation of the above words of Jesus, the Wycliffe Commentary writes that: “…the initiate was instructed in the esoteric teaching of the cult, which was not revealed to outsiders… The mystery of the kingdom in its ultimate development is the full-orbed message of the Gospel (Rom 16:25-26). The purpose of parables was to instruct the initiates without revealing the items of instruction to the ones who were without. This is in keeping with the Biblical principle that spiritual understanding is restricted to those who have become spiritual...”  

In our present-day preaching of the gospel, there is no room for the concept of an “initiate”!   Yet, we continue to alienate ourselves from a higher perception of the Word, so long as we fail to acknowledge that Jesus was not all-inclusive, and it was his disciples who were the initiates into what the Bible states are the Secrets of the Kingdom of God.   The key to understanding what is actually being portrayed in the scriptures, is when we open our eyes to what the Bible actually states, and we permit ourselves to become cognizant of the great truth that “spiritual understanding is restricted to those who have become spiritual”.   What does this rather astute observation in the Wycliffe Commentary mean to us today?   In Jesus’ own words what he plainly said was a truth that has its parallels in every aspect of our lives: The Sacred Knowledge of the Kingdom did not belong to everyone -- but rather, it belonged only to those who were found worthy to hear the higher revelations of truth.   The problem that inhibits our ability to fully understand this well-defined biblical Truth, is seen in the continual assertion that the worthiness of each person to hear these mysteries taught only to the initiates, was predetermined prior to their even being born -- which is a revelation that is simply beyond our doctrinal comprehension in our present time.  

The idea that only a small group of people would be taught the Mysteries of God -- and that they were chosen to hear these Mysteries at a time before they were even born -- is so troubling to the people of the simple faith, that the majority of modern-day Christians simply choose to ignore this paramount biblical doctrine.   They therefore not only close their eyes and hearts to the message of the Bible they claim to champion, but they sever themselves from the revelation of the indwelling Word they continually petition with their lips to bestow upon them.   

Very clearly, the concept simply makes no reasonable sense to their manner of thinking.   In our desire to see Jesus as the savior of all people, we are unable to accept what the Bible openly proclaims -- i.e., that Jesus came to call the few, and the calling of these few was predetermined before they were even born into that life.   In view of what the Bible actually states, our present-day belief that Jesus preached an all-inclusive doctrine is from a biblical perspective, a defective and flawed doctrine.   Moreover, those who read the Bible and continue to tell people otherwise, are simply lying to the flock of believers in order further the cause of traditional church doctrines, and ultimately maintain control over the congregations.

In even a very casual reading of the Bible we can readily observe the existence of numerous instances where the Mysteries and Secrets of God are made reference to, but not one place where even a hint is given regarding the nature of these Mysteries that are not in any manner revealed to the reader of the scriptures.   Thus, we are clearly warned that those Sacred Truths which the Apostle refers to as the “meat”, or “solid food” of the Gospel message, is missing -- but in religious practice and the structure of our modern churches, there exists a great void in the message we preach -- a message that all but ignores the most important element of what Jesus taught.   Is this message important to us?   Once it is recognized that what the New Testament clearly proclaims is that believers today haven't got the slightest clue as to the nature of what Jesus said was the very life-giving teachings of the Word -- which teachings were concealed in the Mysteries that Jesus taught did not belong to the common hearer and believer of the Gospel message, and were reserved only for his faithful disciples in private.   Once this well defined biblical reality is acknowledged, it can then be said that the modern believer can rightfully be compared to an elementary school student who has quit school, and yet dwells under the delusion that they are educated.  

The problem is seen in the fact that in the process of reinterpreting the gospel in a very carnal and Pagan manner of thinking, the fourth-century Church of Rome severed the believer from advancing beyond the elementary level of spiritual education.   In fact, they killed anyone who even mentioned the Spiritual Gospel of Christ that the Apostle Paul wrote can only be perceived by men who have overcome their carnal nature, and have themselves become spiritual.   In order to explain away the many biblical references to the Mysteries of God that the political priests of the fourth-century Roman Church could not comprehend, they created dogma and doctrines that were based upon purely human perceptions of the Word.   Literally, they re-invented God, Jesus, and the gospel message, in order to make it compatible to the Pagan mindset and understanding.   In doing this, they threw away the Keys of Knowledge that opens the door to the inner Kingdom that exists within the mind of man, and set the church on a course that severed all Christians for the ages to follow from the very essence of the Word itself.   They did this for the exact same reasons as did the Sadducees and Pharisees before them -- i.e., in order to insert themselves between the believer and God, in order to maintain political control of the masses of people.


Why Doesn't God Speak To Man Plainly?



It is a natural thing for men -- and especially the male variety -- to look at all things in black and white.  They reason: "It either exists so it can be proven, or it's a lot of hog wash".   They will say: Why wouldn't God speak plainly to the people?   And traditionally, it has been near impossible to convey to people of what Paul refers to as being of a "natural" mind (1 Cor 2:14), that in order to comprehend the Mysteries of God that natural man would judge as "foolishness", they will have to develop areas of mind that are currently beyond their reach.   And while you are attempting to do this, you will be vehemently opposed by men dressed as priests and clergy who speak in the authority of either the Church or even God, telling the people that you are demon possessed.   Since you are new here, let me present to you the reality of the seeker as portrayed through the words of Yeshua and found in the 90th chapter of the Gospel of the Nazirenes (see )

1.Again the twelve were gathered together in the circle of palm trees, and one of them even Thomas asked the others, "What is Truth? For the same things appear different to different minds, and even to the same mind at different times. What, then, is Truth?" 

2.And as they were speaking Yeshua appeared in their midst and said, "Truth, one and absolute, is in God alone, for no man, neither any body of men, knows that which God alone knows, who is the All in All. To men is truth revealed, according to their capacity to understand and receive." 

3."The One truth has many sides, and one sees one side only, another, and some see more than others, according as it is given to them." 

4.Behold this crystal; how the one light is manifest in twelve faces, yea four times twelve, and each face reflects one ray of light, and one regards one face, and another, another, but it is the one crystal, and the one light that shines in all." 

5."Behold again, When one climbs a mountain and attaining one height, he says, this is the top of the mountain, let us reach it, and when they have reached that height, lo, they see another beyond it until they come to that height from which no other height is to be seen, if so be they can attain it." 

6."So it is with truth. I am the truth and the way and the life, and have given to you the truth which I have received from above. And that which is seen and received by one, is not seen and received by another. That which appears true to some, seems not true to others. They who are in the valley don't see what they who are on the hill top see." 

7."But to each, it is the truth as the one mind seeth it, and for that time, till a higher truth shall be revealed to the same; and to the soul which receives higher light, shall be given more light. Wherefore don't condemn others, that you not be condemned." 

8."As you keep the holy law of love, which I have given to you, so will the truth be revealed more and more to you, and the spirit of truth which comes from above will guide you, albeit through many wanderings, into all truth, even as the fiery cloud guided the children of Israel through the wilderness." 

9."Be faithful to the light you have, till a higher light is given to you. Seek more light, and you will have abundantly; rest not, until you find." 

10."God gives you all truth, as a ladder with many steps, for the salvation and perfection of the soul, and the truth which seems today, you will abandon for the higher truth tomorrow. Press toward perfection." 

11."Who so keeps the holy law which I have given, the same will save their souls, however differently they may see the truths which I have given." 

12."Many will say to me, "Lord, Lord, we have been zealous for your truth. But I will say to you, NO! but, that others may see as you see, and none other truth beside. Faith without charity is dead. Love is the fulfilling of the law." 

13."How will faith in what they receive profit them that hold it in unrighteousness? They who have love have all things, and without love there is nothing worth. Let each hold what they see to be the truth in love, knowing that where love is not, truth is a dead letter and profits nothing." 

14."There abide goodness, and truth, and beauty, but the greatest of these is goodness. If any have hatred to their fellows, and harden their hearts to the creatures of God's hands, how can they see truth to salvation, seeing their eyes are blinded and their hearts are hardened to God's creation." 

15."As I have received the truth, so have I given it to you. Let each receive it according to their light and ability to understand, and don't persecute those who receive it after a different interpretation." 

16."For truth is the might of God, and it shall prevail in the end over all errors. But the holy law which I have given is plain for all, and just and good, Let all observe it for the salvation of their souls."

While all of the above is of the utmost importance, pay particular attention to the words: "Be faithful to the light you have, till a higher light is given to you. Seek more light, and you will have abundantly; rest not, until you find.  God gives you all truth, as a ladder with many steps, for the salvation and perfection of the soul, and the truth which seems today, you will abandon for the higher truth tomorrow. Press toward perfection." 
Because man in his natural state is incapable of perceiving or comprehending anything beyond what his mindset is accustomed to contemplating -- i.e., black/white, historical, three-dimensional physical reality -- then the few who have embraced the above process of mental/spiritual development, must find various methods of putting the oracles and Mysteries of God in the hands of the masses who will adopt the written word without rejecting what is revealed in the inner meaning of a text that is composed in a series of universal symbols and sequences of numbers that bridge the great divide between the believers physical self and his in dwelling soul and spiritual natures -- and thus, the scriptures themselves possess a threefold nature of body, soul/mind and spirit.   

In the words of the Church Father Origen: It is sufficient however, to represent in the style of a historic narrative what is intended to convey a secret meaning in the garb of history, that those who have the capacity may work out for themselves all that relates to the subject.”   And with regard to what would otherwise be historical symbols and events that would appear to us as the knowledge of superficial episodes of the past, Origen writes: “I believe that every man must hold these things for images, under which the hidden sense lies concealed” (Origen - Huet., Prigeniana, 167 Franck, p. 142).   And this is necessary because most men exist in a fallen condition where their thinking has been severed from their own higher soul and spiritual reality, and are therefore unwilling to seek the Truth and the Light, because they are immersed in the lower realities of this world.   And because the vast majority of mankind will immediately destroy more spiritual texts -- i.e., the example of the Church which suppressed and destroyed all gospels that were different than those that had been altered to make sense to their carnal reasoning -- as well as murder those who know the truth -- and crucify the Messiah/Christ within them by virtue of the lifestyle and manner of thinking -- the teachings of TheWay must by necessity be concealed within the body of the text so that those "...who have the capacity may work out for themselves all that relates to the" journey of opening the inner door to the Kingdom. 

In his celebrated work, De Principiis, Origen wrote concerning the factualness of the literal narrative of the scriptures: “Where the word found that things done according to the history could be adapted to these mystical senses, he made use of them concealing from the multitude the deeper meaning; but where in the narrative of the development of super-sensual things, there did not follow the performance of those certain events which were already indicated by the mystical meaning, the scripture interwove in the history the account of some event that did not take place, sometimes what could not have happened; sometimes what could but did not.”

What is Origen saying to us?   Where the Word found that using events from history could fulfill the purpose of the scriptures, the Word used these historical events, “concealing from the multitude the deeper meaning”.   In this respect, Jesus lived and taught the people the Royal Law of God and the means to gain entrance into the Kingdom.   These things are true.   But scripture is designed for a greater purpose than to inform us with respect to the past -- scripture is the handbook of those who desire to enter into Life.

What is the purpose of the scriptures?   Surely not to teach us about history -- how can history open the door to the Kingdom within us.   By placing spiritual truths in what appears to be an historical document, accomplishes the necessary task of putting the sacred truths of God in the hands of the people -- in a language they can understand and relate to -- even during that time when they are yet carnal, and unable to comprehend the Mysteries of God.   By writing the scriptures in this fashion, the carnal Jew and Christian could relate to the scriptures because the writings appeared -- on the surface -- to communicate and manifest a history of the people who were using them.   Yet, Origen warns that, even when the scriptures are historically accurate, there is concealed within the narrative a deeper meaning than what is grasped by the carnal reader.  

Why two gospels?  Why would Jesus have incorporate in his teachings what has been referred to as a secret doctrine?   The modern believer who only possesses a very limited perception of higher reality will reject the idea of an inner meaning to the scriptures, and will reason that Jesus would have spoken all truths very clearly.   To the carnal believer, if it is true that Jesus concealed the mysteries, this would be viewed as being dishonest.   Moreover, they would ask why, even when the scriptures are historically accurate, would the true meaning of the message be concealed from the reader?   The believer asks the question: Why not just write the truth.   The answer is found in the words of Ignatius: “Might I not write to you things more full of mystery?  But I fear to do so, lest I should inflict injury on you who are babes.  Pardon me in this respect, lest, as not being able to receive their weighty import, ye should be strangled by them”.  

In the words of St. Nazianzen: “The Divine Nature then is boundless and hard to understand”.   And in the words of St. Gregory: “The man who in calculating the transcendent powers of the Deity limits them by his own is a fool”.   In order to perceive God and reality, man must go beyond the physical, and activate his own spiritual nature that is lying dormant within his carnal nature.   Until this spiritual nature is manifested, man's true reality makes no sense, and man is unable to understand things of any real value.  

Carnal man places great confidence and reliance on the events of history -- so the Holy Spirit uses what appears to be historical narratives to convey great spiritual truths in the form of allegories.   Origen writes that some parts of these historical narratives are based upon a correct perception of historical facts.   This causes us to adopt them, and cling to them as a source of spiritual truth.   But, Origen warns, even when the narratives of the scriptures are historically accurate, they are still written in such a way that a higher level of spiritual truth is contained within the veil of what is written.

Did Jesus heal a man who was born blind?   Yes he did.   But how does this knowledge of an historical event draw you closer to God?   Even if it makes you believe and have faith in Jesus, this knowledge means nothing if it does not provoke you to strive to walk in The Way.   On the other hand, when you begin to recognize the fact that all men born of woman are congenitally blind from a spiritual perspective -- and will remain blind until healed by the Son of God -- then this knowledge has the capacity to provoke you to change, and cause you to desire to see and behold man's true reality.

Unlike our modern text books which are different for each level of instruction, the scriptures are written for believers and disciples of all levels of spiritual maturity.   This is seen in the words of Origen when he wrote: “Since, then, it was the intention of the Holy Spirit to enlighten with respect to these and similar subjects, those holy souls who had devoted themselves to the service of the truth, this object was kept in view, in the second place, for the sake of those who either could not or would not give themselves to this labor and toil by which they might deserve to be instructed in or to recognize things of such value and importance, to wrap up and conceal, as we said before, in ordinary language, under the covering of some history and narrative of visible things, hidden mysteries. There is therefore introduced into the narrative of the visible creation, and the creation and formation of the first man; then the offspring which followed from him in succession, and some of the actions which were done by the good among his posterity, are related, and occasionally certain crimes also, which are stated to have been committed by them as being human; and afterwards certain unchaste or wicked deeds also are narrated as being the acts of the wicked. The description of battles, moreover, is given in a wonderful manner, and the alternations of victors and vanquished, by which certain ineffable mysteries are made known to those who know how to investigate statements of that kind. By an admirable discipline of wisdom, too, the law of truth, even of the prophets, is implanted in the Scriptures of the law, each of which is woven by a divine art of wisdom, as a kind of covering and veil of spiritual truths; and this is what we have called the 'body' of Scripture, so that also, in this way, what we have called the covering of the letter, woven by the art of wisdom, might be capable of edifying and profiting many, when others would derive no benefit”.

Thus, the body of the scriptures which are not necessarily historically accurate, are “capable of edifying and profiting many” by the reading of the literal word.   Yet, as the believer matures, he begins to realize that the endless expose of wars, genealogies, and stories of carnal strife against Divine Providence, are absolutely meaningless in the life of the disciple.   As he begins to spiritually develop, and starts to experience a shift in perception, he begins to realize that these wars, genealogies and strife in the flesh have great meaning within his own being, as he travails to overcome his carnal nature in his quest to enter the Spiritual Kingdom of his soul.   What, therefore, the carnal believer sees as history, the disciple sees as great spiritual truths that are imparted to him in his pursuit of spiritual perfection and manifestation.

Origen writes that the scriptures contain many places where what is written literally could not have happened.   In examination of this statement we ask why?   Why not create a written word that was totally factual?   The answer that Origen provides to this question is once again very simple:  “But as if, in all the instances of this covering (i.e., of this history), the logical connection and order of the law had been preserved, we would not certainly believe, when thus possessing the meaning of Scripture in a continuous series, that anything else was contained in it save what was indicated on the surface; so for that reason divine wisdom took care that certain stumbling-blocks, or interruptions, to the historical meaning should take place, by the introduction into the midst (of the narrative) of certain impossibilities and incongruities; that in this way the very interruption of the narrative might, as by the interposition of a bolt, present an obstacle to the reader, whereby he might refuse to acknowledge the way which conducts to the ordinary meaning; and being thus excluded and debarred from it, we might be recalled to the beginning of another way, in order that, by entering upon a narrow path, and passing to a loftier and more sublime road, he might lay open the immense breadth of divine wisdom”.

What Origen states is not only true, but is of the utmost importance for us to comprehend in our present day: If the scriptures were historically accurate, then we would believe, and never move beyond the written word.   In never moving beyond the written word, we would fail to develop those parts of our mind that relate to our soul and spiritual natures and reality -- and in our failure to mature, we would remain lost in this carnal world, and never open the door to the Kingdom within our being.   From a scriptural perspective, the prodigal son would never return home to his Father.  

Origen and many of the other early Church Fathers comprehended this design and higher purpose of the Gospel.   They understood that the scriptures are written in such a way that our reading them would be interrupted by the many instances where what we read literally is not true -- and in coming to this scriptural roadblock, the intension was for us to seek to understand the deeper meaning -- a meaning that can only be perceived by drawing closer to our own spiritual nature.

Some of the more outrageous and blatant untruths in the literal word would be the classic case of the sun and moon standing still: “Then Joshua spoke to the LORD in the day when the LORD delivered up the Amorites before the sons of Israel, and he said in the sight of Israel, 'O sun, stand still at Gibeon, and O moon in the valley of Aijalon.' So the sun stood still, and the moon stopped, until the nation avenged themselves of their enemies. Is it not written in the book of Jashar? And the sun stopped in the middle of the sky, and did not hasten to go down for about a whole day” (Josh 10:12-13 NAS).   In the first instance, the sun does not revolve around the earth.   Secondly, there exists sufficient records of the time in question to confirm that such an event never took place.  

“Nor was it only with regard to those Scriptures which were composed down to the advent of Christ that the Holy Spirit thus dealt” writes Origen, “but as being one and the same Spirit, and proceeding from one God, He dealt in the same way with the evangelists and apostles. For even those narratives which He inspired them to write were not composed without the aid of that wisdom of His, the nature of which we have above explained. Whence also in, them were intermingled not a few things by which, the historical order of the narrative being interrupted and broken up, the attention of the reader might be recalled, by the impossibility of the case, to an examination of the inner meaning”.

Just one of these examples are provided at the time of the crucifixion where it reads: “And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour. And the sun was darkened, and the veil of the temple was rent in the midst” (Luke 23:44-45 KJV).   There exists sufficient historical records of that time to demonstrate conclusively that the earth was never plunged into darkness for a period of three hours.   In view of the fact that this event took place at the time of the Passover, when the moon is full, it could not have been an eclipse.   Moreover, neither can an eclipse bring darkness over all the earth for a period of three hours.

Since this event could not have taken place in the historical sense, why is it reported?   Origen explains this when he writes that, in the development of “super-sensual things… the scripture interwove in the history the account of some event that did not take place” -- which denotes episodes such as these in the scriptures that a reasonable mind must conclude is not historically accurate.   In the words of Origen, “sometimes what could not have happened” -- events reported as history that could not have taken place -- and “sometimes what could but did not”.  

Sometimes the inconsistencies in scripture are blatant.   This is done intentionally, so the believer is unable to read the text of the body of scripture in its literal sense.   Speaking of the conversion of Paul along the road to Damascus, Acts 9:7 reads: “And the men which journeyed with him stood speechless, hearing a voice, but seeing no man”.   Yet, in Acts 22:9 the narrative reads: “And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spake to me”.   Which account was true?   In the first instance they heard the voice but saw nothing, in the second they saw the light but heard nothing. 

By design the reader is supposed to question and reason to themselves that, if the same person wrote both accounts, then why were they written in direct opposition to each other?    If you look in the many Bible commentaries you will observe numerous creative attempts to explain away this apparent contradiction.   Yet, none of them perceives that Saul/Paul is spoken of as being in The Way -- that Saul in this New Testament rendition is synonymous with the Saul who proceeded David as king of Israel -- that only Saul/Paul was struck down with blindness, while those who were with him were not -- and that they were on their way to Damascus -- that Saul/Paul was blind for a period of three days -- that a disciple named Ananias was told in a vision to go to Saul/Paul, who would be at the house of Judas, on a street named “straight”, and heal and baptize him.  

This account is so rich with important symbolism and meaning to the disciple, that it is almost inconceivable that it could be read as an historical, rather than a spiritual event.   The idea that Saul (the forerunner of David) was in The Way, and was blinded by the Light for a period of three days (a period of time used throughout the scriptures to denotes a certain spiritual transformation), and was at the house of Judas (the betrayer of the Christ), on a street named straight, where he was to be baptized.   Thus, we see the common references to the command to “Enter ye in at the strait gate” (Matt 7:13 KJV); “Prepare ye the way of the Lord, make his paths straight” (Matt 3:3 KJV); as well as the connection between the concept of the straight path and baptism: “Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth; And all flesh shall see the salvation of God. Then said he to the multitude that came forth to be baptized of him…” (Luke 3:5-7 KJV).

What is important here is that the reader understand the things conveyed not as the conversion of an historical man, but rather the evolution of consciousness from Stephen who was stoned by Saul and the Jews -- to Saul who began to walk in The Way -- was transformed from a Jew, who was blind when he resided at the house of Judas, the betrayer of Christ -- and after his baptism became Paul, who was the little one who was chosen to serve the Lord by bringing the teachings of The Way to the Gentiles -- Gentiles being that part of us that worships the gods (powers and things) of this world.   Where these things mean very little to us from an historical perspective, they are of the highest importance to us from the perspective of spiritual events that are to take place in the life of the disciple.  

Was Paul an historical man?   Yes.   But what is conveyed in the scriptures is not historical -- and cannot even be read in a literal sense.   What is important is that we see that the death of Stephen -- a man who is constantly referred to as a person of great faith, and whose name is defined in the Thayer’s Lexicon as one who is “crowned”.   As we investigate we must also recognize that Stephen was one of seven deacons in the Jerusalem Church, and the first martyr.  Just as important is the fact that after Stephen is introduced into the narrative of the scriptures, we see the recital of an historical account of the Jewish people -- and in this recital, the names, places, events and numbers are conveyed in such a manner, so as to instruct the disciple into the necessary stages with respect to the evolution in consciousness and God awareness.

Death in the scriptures has nothing to do with physical death -- but rather, the transitioning from one level of consciousness to another.   Thus, when Stephen is stoned by the angry Jews, we see the immergence of Saul -- which Thayer’s Lexicon defines as having to do with desire.   Again in the transformation of this desire into Paul, which is defined as the “little one”, we are presented with the pattern that one must “turn about”, and become a “little one”, in order to enter the Kingdom.  

In order to force the reader to stop, and contemplate the inner spiritual message, a conflicting account is purposely entered into the scriptures: Acts 9:7 reads: “And the men which journeyed with him stood speechless, hearing a voice, but seeing no man”.   Yet, in Acts 22:9 the narrative reads: “And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spake to me”.   It means absolutely nothing for the modern reader to believe that Saul was converted on the road to Damascus -- there is no spiritual edification or uplifting when we relate this knowledge to an historical event at the beginning of our Common Era.   But what is conveyed spiritually is of great value to the disciple in search of the Light -- and must bring about a change of mind in his quest to open the door to the Kingdom.   Thus the disciple begins to see his own transformation from the death of Stephen as spirit became clothed with flesh, to Saul -- from a Jew to Paul -- from Paul the little one, whose blindness was healed by Ananias -- the gift from God.

The many points at which the scriptures conflict in order to force the reader to look for the inner meaning is so numerous, that an entire book could be written in their compilation.   Acts 7:14 has 75 persons coming with Jacob into Egypt -- Gen 46:27; Ex 1:5; Deut 10:22 state there were 70.   Acts 7:16-17 has Jacob buried in Shechem -- Gen 49:28-30; 50:13 buried in Mamre which is Hebron according to Gen 23:19.   If the Holy Spirit wrote both sets of scriptures, there should have been uniformity between them.   Moreover, if the New Testament authors were attempting to convince others that they knew what they were speaking about from a literal sense, they would have been very careful to get the facts correct.

Perhaps one of the finest examples of the carnal mind's attempt to explain away what it should be investigating is demonstrated in the genealogies of Jesus.   The fact that the genealogy presented in Luke is not the same as that in Matthew has been the source of many dogmatic theories.   But the fact that the genealogy in Matthew contains four women, and three foreigners, should immediately send up a red flag warning that these genealogies cannot be read literally.

Two of the women were strangers to the commonwealth of Israel, Rachab a Canaanitess, and a harlot besides, and Ruth the Moabitess.   In the pedigree of the kings of Judah, between Joram and Ozias (v. 8), there are three left out, namely, Ahaziah, Joash, and Amaziah -- and therefore Joram could not have begat Ozias.   When it is said (v. 12) that Jechonias begat Salathiel, that Jechonias was the son of that Jehoiakim who was carried into Babylon, the scriptures tell us that Jechonias was childless (Jer. 22:30), and in direct contradiction to what is written in Matthew, it is written that “No man of his seed shall prosper”.

In order to insure that the genealogies cannot be read literally, it is further stated in Matthew: “Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ” (Matt 1:17 NIV).   With regard to the many problems presented in the genealogies, the Adam Clark Commentary writes:

[Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:] There are three considerable difficulties in this verse.

      1.      Josias was not the father of Jechonias; he was only the grandfather of that prince: (1 Chr. 3:14-16)

2.      Jechonias had no brethren; at least, none are on record.

3.      Josias died 20 years before the Babylonian captivity took place, and therefore Jechonias and his brethren could not have been begotten about the time they were carried away to Babylon.


 To this may be added a fourth difficulty, namely, there are only thirteen in this 2nd class of generations; or forty-one, instead of forty-two, in the whole

When we closely examine the literal word of the Bible, all of the scriptures could be deciphered in this same manner to demonstrate the inconsistencies from an historical perspective.   Moreover, the problem would be even more serious than it is at present if the Bible had been left in its original condition.   In many instances, where these many places that appear to be contradictions were detected, they were fixed by later scribes who copied the scriptures.   In their ignorance of the very manner that scripture is composed, every time they fixed a contradiction or offending verse, they defiled and obstructed the very purpose of the Word of God.   In the case of the difference between the genealogies of Matthew and Luke, there are Greek texts that exist where the genealogy of Luke was replaced by the one in Matthew in the endeavor to conceal this easily detected flaw in the written word.  

Where the carnal believer sees a genealogy that would be impossible to be read literally, it never dawns on the readers that what we have is the pedigree of the three minds of man -- physical, mental, and spiritual -- and that in the formation of the series of numbers in the pattern of fourteen, fourteen and fourteen, what is being indicated has great spiritual significance.   Moreover, the fact that there is forty-one, instead of forty-two, is also important in our quest to understanding the spiritual meaning of what is being conveyed with regard to what Jesus had yet to accomplish in his endeavor to become the first Son re-born into the Kingdom.

Does all these things mean that the scriptures are untrue?   In the words of Paul: God forbid!   It is us who is not real and untrue; not the scriptures.   In understanding why the Bible is written in this manner, we must not allow ourselves to be burdened by carnal thinking, and lose sight of what sets scriptures apart from any other writings known to man.   “The chief object of the Holy Spirit”, writes Origen, “is to preserve the coherence of the spiritual meaning, either in those things which ought to be done or which have been already performed, if He anywhere finds that those events which, according to the history, took place, can be adapted to a spiritual meaning, He composed a texture of both kinds in one style of narration, always concealing the hidden meaning more deeply; but where the historical narrative could not be made appropriate to the spiritual coherence of the occurrences, He inserted sometimes certain things which either did not take place or could not take place; sometimes also what might happen, but what did not: and He does this at one time in a few words, which, taken in their 'bodily' meaning, seem incapable of containing truth, and at another by the insertion of many. And this we find frequently to be the case in the legislative portions, where there are many things manifestly useful among the 'bodily' precepts, but a very great number also in which no principle of utility is at all discernible, and sometimes even things which are judged to be impossibilities. Now all this, as we have remarked, was done by the Holy Spirit in order that, seeing those events which lie on the surface can be neither true nor useful, we may be led to the investigation of that truth which is more deeply concealed, and to the ascertaining of a meaning worthy of God in those Scriptures which we believe to be inspired by Him”.

Origen writes that we must come to the realization that “those events which lie on the surface can be neither true nor useful”.   In opposition to this statement we ask: Isn't the belief in the historical Jesus useful?   The answer is yes, but only to the degree that the historical narrative assists the disciple in manifesting the Living Christ in their life at the present time.   What does the name Jesus mean?   What must we do in order to bring about that state of mind which is portrayed in the scriptures in the life of the historical Jesus, into our present life?  

What is important is that we “be led to the investigation of that truth which is more deeply concealed”.   Since we know that everything we can learn from others in this world is of a preparatory nature, and the one true doctrine that will nourish us, can only be revealed to those who are in “the house”, and are deserving to be taught privately the Mysteries of the Kingdom, we must therefore seek to enter into the house with our Lord and Savior.   It is important that we perceive that whatever is written literally in the historical narrative is the exoteric doctrine -- or good news -- that serves as merely the invitation to the masses to enter the mystical house of the Lord where the Secrets of Creation can be revealed to us.  

In fully comprehending these statements in relation to the whole purpose of the teachings of The Way, let us again examine the definitive statement which conveys to us the very essence of the Gospel -- and especially the Revelation of John: “Blessed are those who do His commandments, that they may have the right to the tree of life, and may enter through the gates into the city. But outside are dogs and sorcerers and sexually immoral and murderers and idolaters, and whoever loves and practices a lie” (Rev 22:14-15 NKJ).  

If the Revelation represented the end of the world, as is commonly believed by the majority of Christians today, then why are those who remain outside the city portrayed as “dogs and sorcerers and sexually immoral and murderers and idolaters, and whoever loves and practices a lie”?   Armageddon, then, indicates the disciples personal conflict as he endeavors to overcome his own lower nature through the crucifixion of what is symbolized by the flesh, in order that he can possess the Knowledge of the fruit of the Tree of Life, transcend the natural barriers of this world, and “enter through the gates into the city”.   With regard to those who call themselves Christian, and continue to remain in this world, these are the ones who, like the Sadducees and Pharisees, “loves and practices a lie” in their refusal to follow in the footsteps of the Master.

Again let us revisit the statement by the Wycliffe Commentary on Genesis 2:7 where it writes about the nature of man: “Man's body was fashioned from the dust of the ground, while his spirit came from the very 'breath' of God. He is literally a creature of two worlds; both earth and heaven can claim him”.   What the fundamental teachings of the New Covenant convey is that if man “turns about”, and re-focuses his direction in life through the process of “opening and unloosing the mind -- freeing it from the attachments and constraints of this realm -- man will discover that God has given him the power to gaze upon that which is Eternal.

As with all things Created by God, the scriptures are multidimensional.   Even in what appears to be historical, we see the same form being followed.   Our scholars know that Herod could not have been king during that time frame that Jesus was born.   They also know that the plight into Egypt to evade being killed is also not true: “Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently inquired of the wise men” (Matt 2:16 KJV).   Such an act would have been well documented in the numerous writings of the many historians of the time.  

The answer is found in the meaning of the names Herod and Egypt -- and why it was important to make the connection between the same episode that is portrayed in the saving of Moses when the slaughter of the infants was ordered.   Thus, what is a meaningless and worthless historical account to the modern believer, is used to convey great truths to the disciple of the Light -- in that they, themselves, must undergo these same transformations in order for the Christ to be born within them.

In an attempt to clarify his position, and place these things in their proper perspective, Origen writes: “No one, I think, can doubt that the statement that God walked in the afternoon in paradise, and that Adam lay hid under a tree, is related figuratively in Scripture, that some mystical meaning may be indicated by it. The departure of Cain from the presence of the Lord will manifestly cause a careful reader to inquire what is the presence of God, and how any one can go out from it. But not to extend the task which we have before us beyond its due limits, it is very easy for any one who pleases to gather out of holy Scripture what is recorded indeed as having been done, but what nevertheless cannot be believed as having reasonably and appropriately occurred according to the historical account. The same style of Scriptural narrative occurs abundantly in the Gospels, as when the devil is said to have placed Jesus on a lofty mountain, that he might show Him from thence all the kingdoms of the world, and the glory of them. How could it literally come to pass, either that Jesus should be led up by the devil into a high mountain, or that the latter should show him all the kingdoms of the world (as if they were lying beneath his bodily eyes, and adjacent to one mountain), i.e., the kingdoms of the Persians, and Scythians, and Indians? or how could he show in what manner the kings of these kingdoms are glorified by men? And many other instances similar to this will be found in the Gospels by any one who will read them with attention, and will observe that in those narratives which appear to be literally recorded, there are inserted and interwoven things which cannot be admitted historically, but which may be accepted in a spiritual signification”.

Where the carnal mind looks upon the world and attempts to see continuity, it is the disciple who knows full well that we dwell in a world of incompleteness and illusion.   Where the carnal believer attempts to read the scriptures as a witness to historical events, the disciple probes to the depths of the scriptures and understands them as the means by which we begin to awaken to the inner Truth and the Light of the Spirit.  

The believer will rightly ask, if God wants us to know what to believe, why would the scriptures contain events that did not, and even what could not have happened?   Again, the purpose of the scriptures is not to induce people to believe what happened in the past, and then dwell in the comfort of their beliefs -- but rather, to focus their attention to what is taking place at the present time in their own lives.   That the scriptures were written to coincide with a particular time or event in history, only makes them that much more acceptable to the common people.   This acceptance is important -- because even though the scriptures are not historically accurate, they contain within the body of the narrative the essential truths that each of us must embrace in order to find the ultimate Truth which is our destiny.   In their original form -- prior to their being defiled by the Roman Church -- what was written in the scriptures was one hundred percent accurate with respect to man's quest to enter the Kingdom.

With regard to reading the narrative as actual events in history, Origen wrote: “What man of sense will agree with the statement that the first, second and third days in which the evening is named and the morning, were without sun, moon and stars, and the first day without a heaven.   What man is found such an idiot as to suppose that God planted trees in paradise in Eden, like a husbandman, and planted therein the tree of life, perceptible to the eyes and senses, which gave life to the eater thereof; and another tree which gave to the eater thereof a knowledge of good and evil?  I believe that every man must hold these things for images, under which the hidden sense lies concealed” (Origen - Huet., Prigeniana, 167 Franck, p. 142).

A man of reason will ask: If there was no sun, moon and stars, how could there have been a day, night and dawn of a new day?   “What man of sense”, Origen asks, will blindly believe such statements?   This fundamental question is very similar to that asked by Jesus with regard to the blindness of the Sadducees and Pharisees, who also attempted to read the scriptures literally.   Who could believe that God planted trees in the Garden of Eden which gave to the eater the knowledge of good and evil, while the fruit of another tree gave eternal life?   These things are not history, writes Origen, but rather “images, under which the hidden sense lies concealed”.   Origen explains that the scriptures are an allegory that conceal the deeper truths of the spirit, and writes: “It is sufficient however, to represent in the style of a historic narrative what is intended to convey a secret meaning in the garb of history, that those who have the capacity may work out for themselves all that relates to the subject.”

When Clement (Clementine Homilies) asked of Peter concerning the many things in scripture that are not true, he said: “Truly I rejoice, and I give thanks to God, who in all things doeth well. However, he knows that I shall be able to think nothing other than that all things are for God. Wherefore do not suppose that I ask questions, as doubting the words concerning God, or those that are to be spoken, but rather that I may learn, and so be able myself to instruct another who is ingenuously willing to learn. Wherefore tell me what are the falsehoods added to the Scriptures, and how it comes that they are really false. Then Peter answered: Even although you had not asked me, I should have gone on in order, and afforded you the exposition of these matters, as I promised. Learn, then, how the Scriptures misrepresent Him in many respects, that you may know when you happen upon them”.

In his Ecclestical History Eusebius writes that: “Many were led astray by reading the allegorical contents of the scriptures literally in the method of the Pharisees and Sadducees”.   In these words we are provided great insight into the true heresy of the Pharisees and Sadducees, and why Jesus condemned them as being blind guides.   When it is realized that Jesus was born among the Essenes, who were Gnostic, and a people who comprehended the inner meaning of the Law, we begin to understand that the true focus of the conflict in scripture was the spiritual Israelites vs the carnal Jews.   On the side of the spiritual Israelites was Jesus and the Essenes -- who perceived the true meaning of the scriptures as the guide that assists the disciple in opening the doors to the true Temple of God.   The Pharisees and Sadducees, on the other hand, read the scriptures literally -- and were under the erroneous belief that God dwells in temples made with man's hands -- and employed a body of priests -- and approved a series of sacrifices, rituals and observances.  

What was it that the Lord accused the Pharisees of doing? “Woe to you lawyers! For you have taken away the key of knowledge; you did not enter in yourselves, and those who were entering in you hindered” (Luke 11:52 NAS).   Yet, modern Christians today do not believe this statement.   We do not believe that the lawyers possessed the keys of knowledge prior to the advent of Christ.   We thus fail to understand that the keys of knowledge is the understanding of the true threefold nature of the scriptures, and man's inherent ability to learn directly from the Christ within.  

Because we read the scriptures in the manner of the Pharisees, we have ourselves become the modern day Jews in opposition to the Lord.   Thus, the scriptural confrontation continues right down to this present day -- the spiritual vs. the carnal believers.   In the words of Origen: “Many, not understanding the Scriptures in a spiritual sense, but incorrectly, have fallen into heresies”.   Anyone who attempts to read the scriptures, seeing the body only, while ignoring the mind and spirit, are doomed to fall into these heresies.

From a scriptural perspective, even the name Jew contains a very real message to the disciple of the Light.   Jesus warned of the pitfalls of division -- i.e., “But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth” (Luke 11:17 KJV).   The Jews, being the decedents of Judah, represented one twelfth of the children of Israel.   The disciple understands that, throughout both the Old and New Testament scriptures, the Bible is not speaking about a people who called themselves Jews, but rather the spiritual condition of mind -- a mind that by virtue of its carnal perception of the Word, is limited to only one twelfth of its potential -- which potential can only begin to be realized when we contemplate and embrace the difference between the partiality of the Jew, and the completeness of Israel.  

In this respect, from a biblical perspective, the majority of believers today are represented in the scriptures as Jews, others as Samaritans, and still many others as the people of the Nations.   Moreover, we are not just Jews, or Samaritans, or of the Nations -- in that, each one of us possesses aspects of our person that are as the multitudes of separate personalities -- separate personalities wherein each must be converted, brought into oneness, and raised up as the children of Israel.   In all things what we perceive as the one, is comprised of the many, and the disciple understands that the all needs to be brought into total harmony if the prodigal son is to return to the Father.   Thus, it is the realization of these great spiritual truths that enables us to understand the words of Origen where he wrote:  “Scripture contains an unhistorical element in-woven with the history, in order that the worthlessness of the latter may drive us to seek the spiritual meaning” (Origen quoted under Origen Adamntius; The Encyclopedia of Religion and Ethics).  

Perhaps one of the most classic verses that remains an enigma to believers today is where Jesus states: “They that be whole need not a physician, but they that are sick… for I am not come to call the righteous, but sinners to repentance” (Matt 9:12-13 KJV).   By present day religious doctrine, Jesus made a mistake, and it is apparent that he did not know what he was speaking about.   From our perception of mankind, no one is whole, and there are no righteous people.   Contrary to what is clearly written in the scriptures, we believe that Jesus came to call everyone.   In Matthew Henry's Commentary we read that: “Jesus Christ is the great Physician of souls… Sin-sick souls have need of this Physician, for their disease is dangerous; nature will not help itself; no man can help us; such need have we of Christ, that we are undone, eternally undone, without him. Sensible sinners see their need, and apply themselves to him accordingly”.   Thus, the Matthew Henry Commentary does not agree with the words that Jesus spoke, that only those who are sick need a physician, and he did not come to call the righteous.

The Adam Clarke Commentary clarifies this doctrine when it states that: “Jesus Christ represents himself here as the sovereign Physician of souls. That all stand in need of his healing power. That men must acknowledge their spiritual maladies, and the need they have of his mercy, in order to be healed by him. That it is the most inveterate and dangerous disease the soul can be afflicted with to imagine itself whole, when the sting of death, which is sin, has pierced it through in every part, infusing its poison everywhere”.   Again we see that the Adam Clark Commentary also does not believe the words of Jesus.

In our present day understanding of the scriptures we cannot even comprehend the meaning of “They that be whole need not a physician”.   Why?   Because we have lost sight of the very Kingdom that Jesus came to declare -- a Kingdom that exists within each of us (Lk 17:21 KJV).   Like Cain, each of us has gone forth from the presence of God, and it is the destiny of all the prodigal sons of the Father to return to the Kingdom.   In order to accomplish this, we must first understand what the Bible means when it states that we must be whole?  

The Gnostic Essenes and early Christians understood the term whole as indicating one who converts the Jew, Samaritan, and the Nations within himself, and brings the twelve spheres of mind together into abiding harmony -- reigning over his three natures, body, mind and spirit -- and consciously dwells in the Kingdom within himself.   The disciple also understands that when the twelve spheres of mind which are represented in the Revelation as the Tree of Life, are divided, what we have is the Tree of the Knowledge of Good and Evil.   Thus the words of Origen: “What man is found such an idiot as to suppose that God planted trees in paradise in Eden, like a husbandman, and planted therein the tree of life, perceptible to the eyes and senses, which gave life to the eater thereof; and another tree which gave to the eater thereof a knowledge of good and evil?  I believe that every man must hold these things for images, under which the hidden sense lies concealed”.

We fail to understand these elementary truths of the scriptures, because what is today called the Christian religion has been cast out of The Way by Constantine and the Church of the Roman Empire.   Having been imbued with a carnal mindset, we simply cannot come to terms with the words: “Whoever walks blamelessly will be saved” (Prov 28:18 NKJ).   Why? Because in the adoption of Augustine's doctrine of Original Sin that attempts to explain away sacred spiritual symbols that are impossible to understand from a carnal perspective, we don't believe that any man can walk blamelessly without the historical Jesus.   In our doctrines, we do not believe Jesus.   We do not believe that the Kingdom is within us -- and when we manifest the laws of the inner Kingdom in our outer life, we will walk blamelessly.   We view the Christ as an historical personage, and not the Light that calls to us from within the door of our soul.

In our scriptures at Luke 10:25-28 (NIV) we find “an expert in the law” asking Jesus, “what must I do to inherit eternal life?  What is written in the Law?” replies Jesus.   Yet, in accordance with our present day doctrines of belief, Jesus never would have answered in this manner.   Again we see another scriptural sighting where it is clear that Jesus is in need of instruction with regard to what we must do to be saved.

In light of modern Christian dogma, there is nothing in the Law that could save the man, and this passage of scriptures represents just one more enigma -- in that we are unable to even comprehend why Jesus would ask him the question: What is written in the Law.   In the narrative, the man answers and says: “Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind; and, Love your neighbor as yourself”.   In our Bibles today Jesus replies: “Do this and you will live”; but in the Bible used in the second century by Clement of Alexandria, Jesus replied: “This do, and thou shalt be saved” (The Instructor, Book 3).  

Fundamentally, modern Christians do not believe these words of Jesus!  Why?  Because we don't believe the Law can either save us, or bestow upon us life.   If what is written here is true, and one can be saved by fulfilling the Law, then where does belief in the historical Jesus come into the picture?   Moreover, if this is true, that would mean that modern day Jews who fully embrace the Law could be saved, even though they never converted to Christianity.

In the version of this scriptural encounter contained in Mark 12:34, the reply of Jesus takes on a whole new dimension.   In reply, Jesus said to the scribe when he answered correctly: “Thou art not far from the kingdom of God”.  But we don't believe that either.   Why?   Because in accordance with our doctrines, one cannot be saved apart from the historical Jesus.

What is written in the gospel is no different than what was conveyed by Paul when he wrote: “For when Gentiles who do not have the Law do instinctively the things of the Law, these, not having the Law, are a law to themselves” (Rom 2:14 NAS).   How could the Gentiles who did not have the Law, keep the precepts of the Law?  “For the truth about God is known to them instinctively; God has put this knowledge in their hearts” (Rom 1:19 TLB).   Thus, because we view the scriptures from the same vision as the Sadducees and Pharisees, we are incapable of comprehending the reality of what the Bible is conveying to us -- i.e., by doing good, and seeking to know God -- our True Source of Being -- the Christ that dwells in the heart of man will reveal himself to the faithful, and make known to them the means by which they may enter the Kingdom.  

Contrary to modern day Christian doctrine: If a man lives on a remote island -- having never heard the Law of God spoken -- having never heard a word about the Jesus of the New Testament -- and this man searches within his own heart and manifests the truth (instinctively), he will be saved because, in the words of Paul: “For when Gentiles who do not have the Law do instinctively the things of the Law, these, not having the Law, are a law to themselves” (Rom 2:14 NAS) -- and in spirit, the Lord will come to the man who instinctively does the things of God in their life, and make them whole.  Thus, by fulfilling the Law of God that is written in their hearts, we can begin to comprehend the truth in the statement that: “Whoever walks blamelessly will be saved” (Prov 28:18 NKJ); and, “They that be whole need not a physician, but they that are sick… for I am not come to call the righteous, but sinners to repentance” (Matt 9:12-13 KJV).

Why don't we believe these many passages of scriptures?   Because, like the Pharisees and Sadducees, we look only to the letter, and read the scriptures as history, rather than keys to open the door to the Spirit and the Kingdom of God within our own mind and being.   An example of this same error of reading the scriptures literally in the manner of the Sadducees and Pharisees is brought to light by Eusebius, who writes of the doctrines conceived by the early Christians Papias and Irenaeus, and still held throughout the modern Christian world today: “Papias reproduces other stories communicated to him by word of mouth, together with some otherwise unknown parables and teachings of the Saviour, and other things of a more allegorical character.   He says that 'after the resurrection of the dead there will be a period of a thousand years when Christ's kingdom will be set up on this earth in material form'.  I suppose he got these notions by misinterpreting the apostolic accounts and failing to grasp what they said in mystic and symbolic language.  For he seems to have been a man of very small intelligence, to judge from his books.  But it is partly due to him that the great majority of churchmen after him took the same view, relying on his early date; e.g. Irenaeus and several others, who clearly held the same opinion” (Eusebius, Hist Eccl., Book III, 39.11).

The Spiritual Christian understands all these teachings in the scriptures as not signifying historical events -- even if there is an historical basis -- but rather, spiritual truths pertaining to the plight of the disciple as they seek to open the gates to the Kingdom within their mind and being.   When Eusebius writes of Papias' doctrine that “after the resurrection of the dead there will be a period of a thousand years when Christ's kingdom will be set up on this earth in material form”, he makes reference to the error of Papias when he interprets the “allegorical character” of the scriptures in a literal fashion in the manner of the Sadducees and Pharisees and writes: “I suppose he got these notions by misinterpreting the apostolic accounts and failing to grasp what they said in mystic and symbolic language.  For he seems to have been a man of very small intelligence, to judge from his books”.   In these words it is again important for us to grasp what Eusebius states -- i.e., that the apostolic accounts are written in the “mystic and symbolic language” of the Essene Gnostics.   With regard to the thousand years when the kingdom will be set up on the earth -- Armageddon and the second coming of Christ is understood to signify the true war that wages within the disciple in his spiritual quest to reign in the kingdom.  

If Eusebius could meet with modern Christians today, he would convey that we are a people who have been greatly deceived.   He would ask: Why have we taken upon ourselves the error of the Sadducees and Pharisees, and that of Papias, Irenaeus and the others who “got these notions by misinterpreting the apostolic accounts and failing to grasp what they said in mystic and symbolic language”?  When Eusebius writes of Papias that he must “have been a man of very small intelligence, to judge from his books”, he said this because any man who is “outside” of the house, even if they are one of carnal man's greatest scholars, is of “very small intelligence” -- using at best only one twelfth of their mental resources -- in comparison to the Gnostic or Spiritual Christians who are the children of Israel, and who -- in their completion of mind and spirit -- have found entrance into the Kingdom.

Eusebius questions how carnal Christians can believe the doctrine that: “after the resurrection of the dead there will be a period of a thousand years when Christ's kingdom will be set up on this earth in material form”, when Jesus clearly explained to the Pharisees that the kingdom of God will never come upon the earth in material form: “The kingdom of God does not come with your careful observation, nor will people say, 'Here it is,' or 'There it is,' because the kingdom of God is within you” (Luke 17:20-21 NIV).   It is because the Kingdom is a Spiritual Kingdom within you that Thomas can say in his gospel: “Whoever finds the explanation of these words will not taste death” -- and: “When the Lord was asked by a certain man, when should his kingdom come, he said unto him, when two shall be one and the without as the within, and the male with the female, neither male nor female”.   Thus, the disciple understands that the “apostolic accounts” are written in a “mystic and symbolic language” that only the Lord can open their mind to see and understand.

In the words of St. Augustine: “What the apostle says pertains to this problem: 'For the letter killeth, but the spirit quickeneth', that is, when that which is said figuratively is taken as though it were literal, it is understood carnally.  Nor can anything more appropriately be called the death of the soul than that condition in which the thing which distinguishes us from beasts, which is the understanding, is subjected to the flesh in the pursuit of the letter.  He who follows the letter takes figurative expressions as though they were literal and does not refer the things signified to anything else” (De Doctrina Christiana).

When St. Augustine quotes Paul with regard to the saying “the letter killeth, but the spirit” makes alive, he is making reference to those who read the scriptures literally as historic narratives vs those who perceive the inner meaning of what is written.   “Tell me, ye that desire to be under the law, do ye not hear the law?”  Writes the Apostle Paul to those who want to read the written word literally.   “For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.  But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. Which things are an allegory” (Gal 4:21-24 KJV).  

In these words, what is Paul conveying to us?   The Apostle is stating nothing different than that expressed by either of the two Clement's, Origen, or Eusebius when they warn that those who observe these things by the letter of the written word cannot know the truth, because the letter or body of the scriptures cannot save us.   The Apostle states that to observe these things by the letter is meaningless, because the things written literally in the scripture are an allegory -- which allegory is a story that conceals a deeper spiritual truth.  

From an historical perspective, maybe there was a person named Abraham -- maybe there wasn't.   Maybe he had two sons -- maybe more, maybe one, maybe none.   From the perspective of man entering into the Kingdom, it makes no difference whether the historical personage of Abraham lived or not, or how many sons he had.   What matters is that we understand that we cannot be free until we rid ourselves of the covenant of the flesh, which is the letter of the Law, and cleave to the spiritual, which is the Life that lies within the letter.   In the same way that the body of man without the mind and spirit is dead, so too is the written word of the scriptures dead without the mind and spirit, and belief in the letter and the historical context cannot save us.

To carnal believers such as the Sadducees and Pharisees, it is very important that Abraham was an historical person -- that he had two sons -- and that they are of the lineage of Sarah, his wife.   Without these things being historically true, they would not be able to call themselves the chosen people blest by God.   When John the Baptist saw the Sadducees and Pharisees he said to them: “And do not think you can say to yourselves, 'We have Abraham as our father.' I tell you that out of these stones God can raise up children for Abraham” (Matt 3:9 NIV).   The Sadducees and Pharisees viewed the scriptures as literal historical narratives.    John the Baptist, who through the Dead Sea Scrolls it has been demonstrated was an Essene, and understood the scriptures in their spiritual language, warned them that God is not the God of carnal believers who twist the meaning of the scriptures -- but rather, the God of the spiritual believer who surrenders his life to the Lord, and lives the Word of God in word, thought and deed.

Do you believe in the historical Jesus?   Do you believe that the historical Jesus can save you?   If you believe, that is good, but be sure to heed his words when he warned: “And why call ye me, Lord, Lord, and do not the things which I say?” (Luke 6:46 KJV).   The New Testament scriptures were written for the very purpose of your salvation -- but those who do not do what the Lord has commanded are unbelievers, regardless of what they profess with their lips.

With regard to the body of the scriptures: “Which things are an allegory”, writes the Apostle, “for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. But Jerusalem which is above is free, which is the mother of us all. For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband. Now we, brethren, as Isaac was, are the children of promise. But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman. So then, brethren, we are not children of the bondwoman, but of the free” (Gal 4:24-31 KJV).

The Apostle Paul writes that the story of Abraham is not historically true, and is an allegory.   If this is so, how can the Jews be the children of Abraham?   Origen would probably say: What man of sense would believe that Sarah conceived a child at the age of ninety nine.   Does not the very concept of two nines -- nine divided -- convey to us a state of division.   Is not this same state of division presented to us in the New Testament scriptures where it states: “What do you think? If any man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go and search for the one that is straying?” (Matt 18:12 NAS).

The Hebrew Holy Men wrote and conveyed messages in numbers, and the number nine has a profound meaning in relation to the Kingdom.   Therefore, the number ninety-nine demonstrates a division that can be overcome when we begin to comprehend what it means to go and search in the mountains in our quest for the one hundredth sheep -- which is a number that conveys wholeness and completion.

In view of the fact that the Apostle Paul writes that the story of Abraham, Sarah, and the two sons are not historically true, how does this impact the genealogy of Jesus?   Was his lineage born from an allegory -- or does the lineage itself convey a series of profound sacred truths to the disciple -- truths that are concealed from the carnal believer?

With regard to the two covenants, we are the children of the free woman so long as we pursue the spirit of the Word, rather than the flesh.   In the words of St. Augustine: “He is a slave to a sign who uses or worships a significant thing without knowing what it signifies.   But he who uses or venerates a useful sign divinely instituted whose signifying force he understands does not venerate what he sees and what passes away but rather that to which all such things are to be referred.  Such a man is spiritual and free, even during that time of servitude in which it is not yet opportune to reveal to carnal minds those signs under whose yoke they are to be tamed” (De Doctrina Christiana).

The literal word of the scriptures are signs that signify spiritual truths.   The literal word may be based upon historical facts, or the text of the narrative may be a complete fabrication.   Whether they are historically accurate or not, they appear in scripture as signs that signify profound spiritual truths that assist the disciple in his quest to enter the Kingdom.   Augustine writes that: “He is a slave to a sign who uses or worships a significant thing without knowing what it signifies”.   These stories that resemble historical narratives are allegories, not history.   These allegories are written “when it is not yet opportune to reveal to carnal minds those signs under whose yoke they are to be tamed”.   Yet, those who perceive the deeper meaning of the word, “are spiritual and free”.

Carnal believers will view these things as confusing and not in accord with their understanding of the scriptures.   They will rightly say: How can I believe the scriptures when you state that they are not historically accurate.   With regard to this position Origen wrote: “Let no one, however, entertain the suspicion that we do not believe any history in Scripture to be real, because we suspect certain events related in it not to have taken place; or that no precepts of the law are to be taken literally, because we consider certain of them, in which either the nature or possibility of the case so requires, incapable of being observed; or that we do not believe those predictions which were written of the Savior to have been fulfilled in a manner palpable to the senses; or that His commandments are not to be literally obeyed. We have therefore to state in answer, since we are manifestly so of opinion, that the truth of the history may and ought to be preserved in the majority of instances. For who can deny that Abraham was buried in the double cave at Hebron, as well as Isaac and Jacob, and each of their wives? Or who doubts that Shechem was given as a portion to Joseph? or that Jerusalem is the metropolis of Judea, on which the temple of God was built by Solomon? - and countless other statements. For the passages which hold good in their historical acceptation are much more numerous than those which contain a purely spiritual meaning. Then, again, who would not maintain that the command to 'honor thy father and thy mother, that it may be well with thee,' is sufficient of itself without any spiritual meaning, and necessary for those who observe it? Especially when Paul also has confirmed the command by repeating it in the same words. And what need is there to speak of the prohibitions, 'Thou shalt not commit adultery,' 'Thou shalt not steal,' 'Thou shalt not bear false witness,' and others of the same kind? And with respect to the precepts enjoined in the Gospels, no doubt can be entertained that very many of these are to be literally observed, as e.g., when our Lord says, 'But I say unto you, Swear not at all;' and when He says, 'Whosoever looketh upon a woman to lust after her, hath committed adultery with her already in his heart;' the admonitions also which are found in the writings of the Apostle Paul, 'Warn them that are unruly, comfort the feeble-minded, support the weak, be patient towards all men,' and very many others. And yet I have no doubt that an attentive reader will, in numerous instances, hesitate whether this or that history can be considered to be literally true or not; or whether this or that precept ought to be observed according to the letter or not. And therefore great pains and labor are to be employed, until every reader reverentially understand that he is dealing with divine and not human words inserted in the sacred books”.

What we must not loose sight of is that the bible is a spiritual book that does not deal with man's history -- but rather, man's relationship to the Kingdom of God.   Yes, the Son of Man walked the earth at the beginning of our Common Era, and he came to save those who were lost -- this is an historical fact that with my own eyes I have been permitted to witness.   But we must remain ever mindful that the Son of God is calling us into his Kingdom this very day, and those who will hear him calling and enter therein will be saved.   Therefore, even when the scriptures are historically accurate, their accuracy means very little unless you can understand what is being conveyed in the context of your quest to enter the Kingdom during our present time.

The carnally minded believer who simply skims over the body of the scriptures and sees historical events -- rather than intimate spiritual truths -- believes horrific absurdities about God that are not worthy to even entertain, as well as beliefs that are often contradicted in other places within the scriptures.   Anyone who believes that the Bible is literally true where it is written: “And the LORD our God delivered him over to us; so we defeated him, his sons, and all his people. We took all his cities at that time, and we utterly destroyed the men, women, and little ones of every city; we left none remaining” (Deut 2:33-34 NKJ); is simply unable to perceive the Divine Essence of God.  

How can we believe that God would look favorably upon the senseless destruction of innocent men, women, and children?   How can we believe that God would Himself orchestrate such a heinous act of irrational and pointless violence?   Only those people who are themselves of a gross, barbaric, and unrefined nature, would even entertain the belief that a Supreme Being would orchestrate and affirm such horrendous behavior.

Often those places in scripture that contain the greatest absurdities, are the very places where important truths are placed for man to discern and behold.   Thus, an example of this fact is seen in the Ten Commandments where it is written: “You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, punishing the children for the sin of the fathers to the third and fourth generation of those who hate me” (Deut 5:9 NIV).   Is this the loving God revealed by Jesus who holds the children of unbelievers accountable to the third and fourth generation?  

From a spiritual perspective, what we have here is the embodiment of a very important and profound spiritual concept -- a concept conveying a truth of such magnitude, that if we understood its spiritual meaning, we would begin to comprehend the reason why carnal man cannot gaze into the heavenly realms with his physical eyes.   Going one step further, if we knew what is being conveyed in this statement, and we could perceive the workings of the natural laws of this realm and their impact upon our minds and thinking, we would immediately understand why we are limited to less then ten percent of our potential of mind.   Instead of seeking out the spiritual significance of this absurdity, we believe that God punishes the children of sinners to the third and fourth generation.  

That the literal meaning of the written word is not worthy of our belief is even demonstrated in the Bible's own refutation of such a doctrine that the children of sinners will be held accountable to the third and fourth generation: “The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him” (Ezek 18:20 KJV).

The reader who pays close attention to the scriptures will immediately question why God would hold innocent children accountable for the sins of their forefathers to the third and fourth generation?   Is this the righteousness of God?   Or, are we supposed to seek the inner meaning of the scriptures, and learn what great spiritual truth the Bible is attempting to convey to us with regard to the third and fourth sequential generation? (see The Law Of Octaves)

In view of the fact that such an absurdity was written so that men of a reasonable mind could not believe such statement literally, we would do well to learn from the first Christians, and investigate their mindset regarding the nature of scripture?   In the introduction of the early Christian writing known as the Shepard of Hermas (see Shepherd Of Hermas), it is written: “The Pastor of Hermas was one of the most popular books, if not the most popular book, in the Christian Church during the second, third, and fourth centuries... In ancient times two opinions prevailed in regard to the authorship. The most widely spread was, that the Pastor of Hermas was the production of the Hermas mentioned in the Epistle to the Romans. Origen states this opinion distinctly, and it is repeated by Eusebius and Jerome”.

If it is true that the Pastor of Hermas was one of the most important scriptural authorities over the first four centuries, then we can use it in our endeavor to better understand the essence of early Christian thought.   What the Shepherd of Hermas has to say is very important to us today, because it represents the scriptural tradition that was taught directly to the faithful flock by the Apostles of Christ.  Thus, on the nature of scripture, in the Shepherd we find: “I am senseless, sir, say I, and do not understand these parables. For how she can crush out, and on the other hand save, I do not perceive. Listen, says he. Those who have never searched for the truth, nor investigated the nature of the Divinity, but have simply believed, when they devote themselves to and become mixed up with business, and wealth, and heathen friendships, and many other actions of this world, do not perceive the parables of Divinity; for their minds are darkened by these actions, and they are corrupted and become dried up. Even as beautiful vines, when they are neglected, are withered up by thorns and divers plants, so men who have believed, and have afterwards fallen away into many of those actions above mentioned, go astray in their minds, and lose all understanding in regard to righteousness; for if they hear of righteousness, their minds are occupied with their business, and they give no heed at all. Those, on the other hand, who have the fear of God, and search after Godhead and truth, and have their hearts turned to the Lord, quickly perceive and understand what is said to them, because they have the fear of the Lord in them. For where the Lord dwells, there is much understanding. Cleave, then, to the Lord, and you will understand and perceive all things”

The message that is very clear from this early Christian writing is that it is impossible to mature spiritually, while attempting to divide oneself between the two worlds.   In our present day culture we are living proof as to the validity of the wisdom that is portrayed in this writing -- i.e., one cannot perceive the true meaning of the parables and the inner significance of the historical narrative of the scriptures, while one devotes their lives to their “business, and wealth, and heathen friendships, and many other actions of this world” -- which would include an addiction to television, computer games, internet pornography, and all the many leisure’s and entertainments that captivate and control our every-day lives.   Fundamentally, what this universally accepted first century writing conveys is that, contrary to what is being preached in our pulpits, the Sunday go to church people who live culturized lives over the course of the rest of the week, are incapable of fulfilling the requirements of the Word of God.

In the Shepherd of Hermas a reference is made to a tower, of which it is written: “And the tower, I asked, what does it mean? This tower, he replied, is the Church. And these virgins, who are they? They are Holy Spirits, and men cannot otherwise be found in the kingdom of God unless these have put their clothing upon them: for if you receive the name only, and do not receive from them the clothing, they are of no advantage to you. For these virgins are the powers of the Son of God. If you bear His name but possess not His power, it will be in vain that you bear His name”.  

In understanding what is written, it is most important for us to be aware of the continual message found in the words: “If you bear His name but possess not His power, it will be in vain that you bear His name”.   Thus, if you call yourselves Christian, but fail to purify and develop your mind and body from the defilements of this world -- and do not possess the true Knowledge of the Spiritual Christ -- and have not yourselves inherited the same higher powers of mind that the Son of God promised all his followers would possess -- then “it will be in vain that you bear His name”.

Everything throughout the scriptures, including the New Testament, has three meanings, as proclaimed in the Proverbs: “And do thou describe these things to thyself in a threefold manner, in counsel and knowledge, and that thou mayest answer the words of truth to those who have proposed them to thee”.   In explaining this great truth, Origen writes of the miracles of Jesus: “…so also there were many dead in the days of Jesus, but those only rose from the grave whom the Logos knew to be fitted for a resurrection, in order that the works done by the Lord might not be merely symbols of certain things, but that by the very acts themselves He might gain over many to the marvelous doctrine of the Gospel. I would say, moreover, that, agreeably to the promise of Jesus, His disciples performed even greater works than these miracles of Jesus, which were perceptible only to the senses. For the eyes of those who are blind in soul are ever opened; and the ears of those who were deaf to virtuous words, listen readily to the doctrine of God, and of the blessed life with Him; and many, too, who were lame in the feet of the 'inner man,' as Scripture calls it, having now been healed by the word, do not simply leap, but leap as the hart, which is an animal hostile to serpents, and stronger than all the poison of vipers. And these lame who have been healed, receive from Jesus power to trample, with those feet in which they were formerly lame, upon the serpents and scorpions of wickedness, and generally upon all the power of the enemy; and though they tread upon it, they sustain no injury, for they also have become stronger than the poison of all evil and of demons” (Symbols of miracles; Origen, Contra Celsum).

What these words demonstrate to us is the great truth that both life, and the scriptures, is a great deal more than what we perceive it to be.   The secret to understanding the Bible, which is the key to the knowledge of life itself, was possessed by the early church, and can still be embraced in the words of Origen when he responded to Celsus that the Christ still visits the Godly, as seen in the words: “I maintain that even after His incarnation, He is always found by those who possess the acutest spiritual vision to be most God-like”.   Thus, the secret, then, is not in what one believes -- for all philosophical belief is at best a mere shadow of reality -- but rather, all the great Truths of Creation belong to those who are willing to live their life in accordance with the teachings of The Way, in order to make themselves a fit vessel for the Son of God to come and make his abode within them, and personally reveal the Mysteries of God and the Sacred Secrets of Creation.




Being Of Light

Who Are We?

What Are We?

From Where Did We Come?

What Is Our Ultimate Destiny?

To the demise of those who read these words, only a handful of people today can answer these all-important crucial questions correctly!    The rest dwell under the cloud of unknowing -- and if you think you are the person whose reflection you see in the mirror, then you are a stranger to your true self and have made yourself part of the illusion of this world.   With great wisdom Yeshua/Jesus is quoted in The Books of the Savior, also known as Pistis Sophia (Faith-Wisdom): "Do not cease seeking day or night, and do not let yourselves relax until you have found all the Mysteries of the Kingdom of Light, which will purify you and make you into Pure Light and lead you into the Kingdom of Light." 

When the first century Christian Justin Martyr quoted the 82nd chapter of Psalms from his scriptures, the sacred writings that he used did not read as ours does today.   “God standeth in the congregation of gods”, Justin wrote, I said, Ye are gods, and are all children of the Most High.  But ye die like men...” (Dialogue of Justin).   In addition to Justin, this verse is also found translated in this same manner in the works of Tertullian, Origen and Cyprian.   Thus, we have the witness of four of the earliest of Christians that “God standeth in the congregation of gods”, when the scriptures are speaking about us.    Justin then goes on to explain that all men were made like God, “free from suffering and death, provided that they kept His commandments, and were deemed deserving of the name of His sons, and yet they, becoming like Adam and Eve, work out death for themselves... thereby it is demonstrated that all men are deemed worthy of becoming ‘gods’, and of having power to become sons of the Highest; and shall be each by himself judged and condemned like Adam and Eve”.  

Even our very own Bibles at one time more clearly taught this same concept.  In the third century 1 John 3:2 read somewhat differently than it does in our present translations.  Quoting from Origen’s Contra Celsum we read that “it doth not yet appear what we shall be; but we know that when He shall appear, we shall be like God, and shall see Him as He is”.  With regard to our becoming like God, Origen then writes regarding Matthew 5:48 that “...the virtue of man and of God is identical. And therefore we are taught to become ‘perfect,’ as our Father in heaven is perfect”. 

The great truth that has been continually expressed by both Jewish and Christian visionaries is that the knowledge of the mysteries of God and the Divine Plan begins with the knowledge of ourselves as the Prodigal Sons of our Heavenly Father.   It is for this reason that the second-century Church Father Clement of Alexandria said that it is  “…the greatest of all lessons to know one's self.  For if one knows himself, he will know God; and knowing God, he will be made like God… and that man becomes God, since God so wills”.   In his treaties on The Soul and the Resurrection, St Gregory writes that “the Resurrection is no other thing than 'the re-constitution of our nature in its original form’”, and states that there will come a time “…when the complete whole of our race shall have been perfected from the first man to the last”.    This statement should provoke great thought in the reader who is under the misconception that our Heavenly Father would destroy or forever cut off one of his sons or daughters who are lost in this world.  If the whole of our race will one day be perfected from the first man to the last, then there are many grave misconceptions on the part of believers today. 

The reason these great truths are no longer the focus of the modern church is best captured in the words of A. Powell Davies: “Biblical scholars”, he writes, ”were not disturbed by what they found in the Dead Sea Scrolls because they had known all along that the origin of Christianity was not what was commonly supposed to have been” (quoted by Millar Burrows in More Light on the Dead Sea Scrolls).   What Davies was referring to was the fact that the Church of Constantine so altered the focus of the teachings of the New Covenant, that what we call Christianity today has its doctrinal legacy of birth in the fourth century, and has little in common with the religion that the Son of God revealed to man at the beginning of our Common Era.  

Unlike the 4th century church of Constantine that declared Jesus to be God, the original disciples and first followers of Jesus saw him as a man who lives such a holy and consecrated life (see Ebionite HomePage), that he became At-One with God -- and thus became the Divine Pattern that all men must emulate.   Their view of him was that he was the firstborn -- or the first resurrected to the Kingdom -- the first of the prodigal sons to return home from among us, his brothers.   This is especially seen in the words of the Lord where he said: “For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother” (Matt 12:50 KJV).

It is plain in the scriptures that Jesus is “a pattern to them which should hereafter believe on him to life everlasting” (1 Tim 1:16 KJV).   A pattern is not something that you casually believe in -- but rather, something that you mold your life after.   Moreover, if Jesus is the pattern, then Jesus is the very standard by which all men are to be judged.   Why?   Because if Jesus was able to perfect himself, and be resurrected into the Kingdom, then all our excuses for leading carnal and immoral lives are without merit -- i.e., because this same standard would then be expected of us -- the Lord's brothers and sisters.  

The Apostle tells us: “Therefore be imitators of God, as beloved children” (Eph 5:1 NAS).   If we were created as inferior beings who were nothing more than the natural offspring of Adam and Eve, as Christians believe today, then the Apostle would never have told a race of inferior beings to imitate God.   The basis of Paul's words is seen in the fact that man is created in the image and likeness of God, and is God's own offspring.   If we were inferior beings, neither would God command us: “ye shall therefore be holy, for I am holy” (Lev 11:45 KJV), if we did not possess this innate ability.   What is written here is no different than what St. Gregory said when he wrote that we must walk the “path of an exact imitation of Him Who leads the way to salvation” -- which path in the words of St. Nazianzen, reveals to us our true nature and makes “us like God”.

When a child becomes an adult, is he inferior to his parent?   In like manner, when the prodigal son returns home to the Edenic Kingdom of Origination, and matures to his full spiritual potential and stature, is he inferior to his father?   What is important is for us to realize that we do not know our true potential, and neither do we understand the process that gives us the ability to “imitate God”, and makes us “like God”.   The undeniable Christian Truth that no one who claims to be a believer should deny, is that we don't know the answer to these questions.   How can we?   As Christians, we have faith that Jesus meant what he said when he promised that he would teach us -- and reveal to us all the Mysteries of God -- if we become his faithful disciple.   

This great truth is seen in Origen's reply to Celsus where he wrote: “By participation in the Son of God one is adopted as a son… by participation in the Holy Spirit is a man rendered holy and spiritual…”.   Those who have not themselves yet uncovered their true spiritual nature as the Sons and Daughters of God, perceive sacred truths in forms, types, and allegories -- because they, being carnal, the “cannot comprehend” the mysteries of God that awaits them.   When God, in the words of St. Nazianzen, no longer is an “object of wonder”, but rather an “object of desire” -- and we, desiring to be purified from the defilements of this world, make ourselves fit vessels for the Lord to indwell, the Spirit, according to St. Nazianzen, reveals to us our true nature, and the revelation of this manifest Sacred Knowledge makes “us like God; so that when we have thus become like Himself, God may, to use a bold expression, hold converse with us as Gods, being united to us, and that perhaps to the same extent as He already knows those who are known to Him”.  St. Nazianzen then writes that “the Divine Nature then is boundless and hard to understand” by those who are yet carnal and think as natural beings of this world.

Who among us has attained to such a level of Godliness that God will “converse with us as Gods”?   It is for this reason that Origen admits that the disciple of Christ knows full well that growing to spiritual maturity is not a simple chore.   In the same way that a man cannot grow to maturity in the cycle of a day, neither can the soul grow to its Godly potential in the cycle of one lifetime.   In the same way that a child grows to a man in steps, Jesus taught (see The Unanswerable Question) the soul has transmigrated and inhabited many bodies of flesh in its quest for this necessary level of Godliness.   It is also the true disciple of Christ who knows that the Lord Jesus came to save us from our fate of being lost in this world -- in subjection to the Law, ever reincarnating in useless lives of suffering and spiritual depravation -- but carnal man, refusing to follow in Jesus' footsteps, continually chooses the darkness of this world over the Light of the kingdom.

The question the modern believer must ask is this: Do you truly believe the words of our Lord when He said: “I am the way and the truth and the life. No one comes to the Father except through me” (John 14:6 NIV)?   If you believe these words, then you have only one option: You must be ready to cast off the manmade doctrines of error that have become infused into modern Christianity, and become a genuine disciple of the Light.   If you truly believe, then you must begin your search for the real Jesus.   The true Christians are not those who believe in the antichrist of Constantine or the very carnal and Pagan doctrines of the Roman Church -- but rather, those who realize that they must have Jesus of Nazareth, and no other.   True Christians know that it is not enough to believe, they must believe the Truth -- which Truth can only be received directly from the Lord.

The Objective Of Life Is Oneness

With Our Soul/Higher Self

And Ultimately Our Heavenly Father God


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Many Christian authorities take the position that the Being of Light (BofL) in a Near Death Experience (NDE) is the Antichrist, or a counterfeit Messiah/Christ, because the BofL does not confirm the manmade doctrines of the 4th century Church of Constantine.  If Christians are in error, they have squandered away their opportunity of Life.

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In the recently discovered Gospel of Thomas it is written: (12) The disciples said to Jesus, "We know that you will depart from us. Who is to be our leader?" Jesus said to them, "Wherever you are, you are to go to James the righteous, for whose sake heaven and earth came into being."   So to once again restore the teachings of TheWay which is today known as Christianity, the Lord has sent Jacob/James, the Brother of Yeshua/Jesus, back into the world in order to guide the faithful flock into the Truth, the Light, and the Kingdom within (Luke 17:20-21).   It is there that my brother Yeshua/Jesus awaits you.

The above warning with respect to the predicted corruption of Yeshua's teachings is further stated in the first century writings known today as the Clementine Recognitions where it is written: "Our Lord and Prophet, who hath sent us, declared to us that the wicked one, having disputed with Him forty days, and having prevailed nothing against Him, promised that he would send apostles from amongst his subjects, to deceive.  Wherefore, above all, remember to shun apostle or teacher or prophet who does not first accurately compare his preaching with that of James, who was called the brother of my Lord, and to whom was entrusted to administer the church of the Hebrews in Jerusalem, — and that even though he come to you with witnesses: lest the wickedness which disputed forty days with the Lord, and prevailed nothing, should afterwards, like lightning falling from heaven upon the earth, send a preacher to your injury, as now he has sent Simon upon us, preaching, under pretense of the truth, in the name of the Lord, and sowing error. Wherefore He who hath sent us, said, ‘Many shall come to me in sheep’s clothing, but inwardly they are ravening wolves. By their fruits ye shall know them.’" 

Again it is warned by Clement: "Wherefore observe the greatest caution, that you believe no teacher, unless he bring from Jerusalem the testimonial of James the Lord’s brother, or of whosoever may come after him. For no one, unless he has gone up thither, and there has been approved as a fit and faithful teacher for preaching the word of Christ, — unless, I say, he brings a testimonial thence, is by any means to be received. But let neither prophet nor apostle be looked for by you at this time, besides us. For there is one true Prophet, whose words we twelve apostles preach"

As predicted, the ministers of Satan have succeeded in altering the teachings of my brother Yeshua, and continue to lead many into the abyss of darkness.   But have no fear my brothers and sisters, for the teachings of TheWay has been restored so that you might be able to overcome the darkness, and enter the Kingdom of Light within you (Luke 17:20-21). 



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The Brother Of Yeshua/Jesus: 2000 years ago I lived as Jacob who many call James, and I was known as the Brother of Yeshua and the first leader of the New Covenant movement of TheWay which is today known as Christianity.  I was sent back into the world to restore the teachings of my brother Yeshua to their original spiritual essence, and to guide you in TheWay that is "narrow" so you will be able to open the "strait gate" within you and enter the Kingdom that Yeshua declared must be attained through the second birth.  

The Ebionite HomePage: If you call yourself a Christian, Jew, Messianic believer, Evyonim, Nazarene or Muslim, then it is imperative that you learn of the Ebionites who are True Spiritual Israel -- They are the Poor Ones to the ways and thinking of this world -- The Ebionites were the Israelites of the Nazirene Vow They are/were the Genuine Disciples of Yeshua/Jesus who are in the world and not of it!   

The Nazirene HomePage: The original spiritual teachings of Yeshua/Jesus as practiced by the people of The Way who where known historically as the Essenes, Ebionites, and Nazirenes. The teachings of The Way are Spiritual -- and provide a means to open the "strait gate" into the Kingdom while still physically alive in the body/vessel.  

The Master Index:  The Index of Nazirene Ebionite web sites and the Original Teachings of TheWay  

The Ten Words:  That restores the teachings of Jesus and TheWay to their original spiritual environment.  

An Inconvenient Truth: One of the most important articles that have been written and exist in our present time -- in spite of those who attempt to censor and inhibit the modern seeker from having access to the Truth and TheWay.   Written by an Original Author of the Gospels, this article reveals what modern authorities will at any cost, censor and suppress.   Why?   Because as counterfeit shepherds, they are carnal and totally earth-bound in their thinking.   Being carnal and spiritually disenfranchised, they don't at all understand -- or possess the knowledge of -- the Great Spiritual Truths revealed in this article.   

Reincarnation, The Key To Christianity: The only eyewitness account written by an Elder in the original Ebionite Community portraying the Death of Christianity -- The Religion of Jesus and the Original Teachings of TheWay.   Because the Emperor of Rome hunted down and murdered the Original Spiritual Christians and all those who opposed the corruption of the teachings of Jesus and TheWay, the Christian world itself has been cast into a Spiritual Diaspora from which it has yet to emerge.  

The Church Of The AntiChrist: The Apostle Paul predicted that the Church which portrays itself as Christian, will install the Anti-Christ as the leader of the Church, and the Christian world will worship Satan in place of God.   While the Christian world dwells under the deceptive belief that they freed themselves from the paganism of Rome in the Reformation, the leaders of the Reformation did not at all understand the reality of a purely Spiritual Religion where the objective was to be be in the world and not of it -- using the scriptures as the Key of Knowledge to gain entrance into the Kingdom while still in the body-vessel -- in many respects the reactionary dogma contrived by Martin Luther and the other leaders of the Reformation had the effect of further imprisoning the Church in the abyss of abject carnal ignorance.   

The Bible itself openly rejects and condemns the tenets of belief promoted by the Church.   What is demonstrated is the fact that the vast majority of Christians neither understand the Bible -- and those who do read it, do so through the filter of their dogma and beliefs.   re are 10 words that were altered from their original context in the New Testament that have the power to re-establish the essence of the teachings of Yeshua which was known as TheWay.   These 10 words demonstrate conclusively that the text of the New Testament has been altered and corrupted in order to make it support the doctrines of the Pagan Roman/Greek world.   These 10 words further demonstrate that the essence of the teachings of Yeshua has little in common with the Christian religion today.   In fact, these 10 wordsare to Christianity what the 10 Commandments were to Judaism -- i.e., the foundation from which every other aspect of the religion springs forth! These 10 words prove the Ebionites correct, and modern Christianity which is founded upon 4th century Roman doctrines to be in error.  These 10 words prove that without a return to the essence of Yeshua's original teachings, modern Christians are neither saved, nor do they have the salvation they erroneously believe they do.   

The Consecrated Life is the Path that leads to Wholeness -- and this Wholeness can only be brought about when the teachings of Yeshua/Jesus and TheWay becomes a mindset and lifestyle that develops the person and brings them to Completion.   In the parable of the prodigal son, the experiences in what is portrayed as the Far Country develops the son -- enables him to prevail and to rule over himself -- and it is this state of Completion within himself that permits him to return to the Edenic Kingdom of the Father.   Each and every person is presently evolving to this state of Completion and Wholeness in the Omega of Perfection, that will permit them to return to their True Source of Being.  

The Key Of Knowledge: When Jesus condemned the leaders of the Jews as blind guides, it was because they threw away the Key Of Knowledge.   In the fourth century of our Common Era, the Church of Rome in like manner threw away the Key Of Knowledge -- causing the Christian world to become lost and wandering in what Jesus portrayed as the "outer darkness" of Mind and Being.    

The Light Of Yeshua -- The Messianic Nazirene Disciple of TheWay: While many teach that believers are saved by faith, the journey of the disciple of Yeshua is one of absolute dedication to The Way. The disciple who becomes a brother to Yeshua must live as he lived, and become a Nazirene who is consecrated and wholly set apart as they walk the Narrow Way, enter into the Kingdom through the Strait Gate, and learn directly from the L-rd -- the One Rabbi and Teacher of the Mysteries of G-d.  

Divine Strategery: How God Fools Mankind - Keeping Him Ignorant Of The Truth: Strategery has become synonymous with when what is portrayed as simple, simpleminded, or even self-evident, is able to dupe and thwart an opposing force that perceives itself to be either superior, or to suppose they know the answers.   Divine Strategery is how God fools all the religious leaders of this world who think they doctrinally know God -- all the would-be teachers and philosophers of this world who think they Know Truth -- all the Atheists and those who criticize and denounce the existence of God by virtue of their limited perception and understanding -- and all the people in this world who think they understand the purpose of life and the world in which we presently dwell.  As prodigal sons and daughters of our Heavenly Father, if the people in this life knew the answers, then the learning experience of God's SchoolHouse of this world would not effectively evolve us to become true Brothers and Sisters of our Elder Brother Yeshua/Jesus.  Therefore, in order to insure that each of us is immersed in the necessary learning experience that this life offers, all people are equally fooled into thinking they know, in order for them to be manipulated into embracing a higher agenda that is beyond their ability to even imagine.   Thus, Divine Strategery!!!


Reincarnation - The Key To Christianity And The The Pre-Existent Soul of Mankind: Jesus taught the reality of the pre-existent soul that evolves to perfection over the course of many lifetimes. The Church adheres to the doctrine and theology of a Circus Prostitute and a Roman Emperor who maintained absolute control over what Christians were permitted to believe! Christians continue to cling to the theology of this Circus Prostitute today - rejecting the teachings of Jesus, while adhering to the doctrines of Pagan Rome. The mass confusion of an uncountable number of sects today, is the direct result of the void which was brought about when this foundational concept was removed from both the Bible, as well as Christian doctrine. The doctrinal quagmire which was brought about with the removal of this foundational teaching, obstructs Christians growth and maturity beyond the entry-level simple faith. Because they adhere to the corrupted doctrines of men, modern Christians can't inherit the Biblical Promise of entering the Kingdom and Life.


It was said of the Church Father Origen by St. Gregory of Nyssa that he was “the prince of Christian learning in the Third Century” -- and the Encyclopedia Britannica calls him “…the most prominent of all the church fathers”.  But how did he become the man that St. Jerome considered to be “the greatest teacher of the Church after the Apostles”?   According to the soul who lived as Origen, he had previously lived as the disciple and scribe of Jacob who people call James, who was the Brother of Jesus.   And from that life with Jacob, he learned to write scriptures in Hebrew Characters, and he worked on the original source scriptures which has since come to be called the New Testament scriptures of the Bible.   On his web site, Emmanuel Pohorecki reveals not only the accounts of the many lifetimes that he has lived, but also his own journey into the presence of his soul-self -- i.e., his true self who is the Being of Light.   And once again Emmanuel has demonstrated that you don't need to physically die to communicate with, and enter into the presence of your soul-self who is the Being of Light in the Near Death Experience.   And in his soon to be completed article on the Journey of the Soul and Visions from his Higher Self, he will write about what his soul-self has taught him while in the Realm of Souls.   Emmanuel provides other important insights in man's higher reality with his account of his life with Fr. Francis, as a Native American, and as one of the Constitutional Founding Fathers of the United States.  

The Long Island Mystic and Nazirene Disciple of TheWay: The Organizational HomePage of The Nazirene -- the Long Island Mystic, Evangelical Minister, and Prophet of TheWay -- who God bestowed upon him the gift of the recall of his previous life as a Disciple and Brother of Messiah/Christ -- and thus has re-entered this world at the present time in order to restore the Spiritual Essence and Teachings of his Master, Yeshua/Jesus. The Kingdom is within! And we must sojourn the narrow path of TheWay, enter the "strait gate" to the Inner Spiritual Temple, while still alive in the physical body.  Thus, modern Christians have misunderstood the words of Yeshua -- he never said that we must physically die to enter the Edenic Kingdom of Origination -- but rather, we must die to the culture, mindset and ways of this world in order to enter the Kingdom!   

Being Of Light: Who are we?  What are we? From where have we come?  What is our destiny?  To the demise of those who read these words, only a handful of people today can answer these all-important crucial questions correctly! The rest dwell under the cloud of unknowing -- and if you think you are the person whose reflection you see in the mirror, then you are a stranger to your true self and have made yourself part of the illusion of this world. With great wisdom Yeshua/Jesus is quoted in The Books of the Savior, also known as Pistis Sophia (Faith-Wisdom): "Do not cease seeking day or night, and do not let yourselves relax until you have found all the Mysteries of the Kingdom of Light, which will purify you and make you into Pure Light and lead you into the Kingdom of Light."  

Gospel of the Nazirenes -- Gospel Of Light: What did the Gospels look like before being edited and re-written by the Church of Rome? What were the original beliefs of the first followers of Yeshua? You will be astonished when you read a surviving text of The Gospel of the Nazirenes which was hidden away from the corrupters of the Roman Church. Are you ready for a truly enlightening experience?  

The Orthodox Corruption of the Scriptures: Was the Bible rewritten? Prof. Nestle writes: "Learned men, so called Correctores were, following the church meeting at Nicea 325 AD, selected by the church authorities to scrutinize the sacred texts and rewrite them in order to correct their meaning in accordance with the views which the church had just sanctioned." To ignore the facts is to alienate oneself from the Living Word of God  

The Suppressed Teachings On Children: "And calling to him a child, he put him in the midst of them, and said, Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven" (Mat 18: 2-3).  Because the important teachings on children were removed from the Gospels, it remains virtually impossible for the modern believer to gain entrance into the Inner Kingdom  

What Happened To Zackarias? Because the mainstream of Christians can't even begin to answer the question as to what happened to Zackarias?  It remains impossible for them to understand the true reality of the scriptures -- or why the religion of the pre-Nicene Church Fathers was very different than the dogma preached from the pulpits today.   And while the missing account of Zackarias can be easily proven today, the fact that the modern Christians ignores the facts and the truth has had the effect of disenfranchising them from the Kingdom they have been commanded to seek out.  

Things Christians Never Tell Jews About The New Testament: Many Jews have been misinformed when they have been warned by Christians that if they don't believe and come to Jesus, they will not inherit salvation and eternal life. Part of this is an error of ignorance -- i.e., because their Christian forefathers were adulterous, and defiled their own covenant with the Lord in the manner of the Jews when they worshiped other gods, they have yet to recover from their spiritual temple being plundered and ravished by the unclean and dark forces of this world. They therefore have lost their own way, and no longer can come into the Presence of the Lord. The Facts: Both Christians and the Jews they have persecuted, condemned, and even murdered over the past two thousand years will be shocked by what they will read herein! What they will learn is a fact that has long confused many sincere students of the New Testament scriptures -- scriptures which are very Jewish in origin -- and because of their very mystical Jewish essence, has long confounded the non-Jews who have championed the Gospel message. To their own undoing, most Christians ignore their own theologians and biblical scholars who have attempted to warn them that the scriptures are paradoxical -- i.e., that in all theological positions there exists two lines of seemingly opposite and conflicting truths presented to the reader -- and those who accept one truth while ignoring the other, will themselves fall into heresy by falling into grave sectarian error with respect to the true meaning of the Gospel message. Thus, those who maintain that there is no salvation apart from belief in the historical Jesus in the manner of modern Christian doctrine, have themselves fallen into the trap of heresy that the very first followers of Jesus warned believers not to fall into! And while it is true that these sectarian vicars of the Church can prove their position by using the scriptures, it is further true that their own scriptures also contain another line of truth that presents an entirely different picture than what the Church has portrayed to the world -- a picture where the opposite is also true.  

The Sower And The Seed: Unless you become the "good ground" in the parable of the Sower And The Seed, it will remain impossible for you to comprehend the true spiritual meaning of the Gospel and the higher reality of the soul and the Kingdom of God.  

The Secret Doctrine Of Christianity: In the approximate year of 178 of our Common Era, Celsus, the Epicurean Philosopher and opponent of Christianity published a rather embarrassing work in opposition to Christianity known as The True Word or Discourse. It is said that this work was widely published and used by the Pagan world as an attack on the Church. In examination of this document, the modern Christian must initially ask: Who today would accuse the Christian Church of being a “secret system”? No one -- because the Church today has lost its spiritual essence -- and is a mere shadow of its former self over the first three centuries of its existence. Therefore, it is important for us to recognize that such an allegation would be unheard of in our present time.  

The Enigma Of The Shepherd Of Hermas: Even though it is said of the Shepherd of Hermas that it was "...the most popular books, if not the most popular book, in the Christian Church during the second, third, and fourth centuries...", it remains unknown to the modern Church. Why? Why was the book that is representative of the core Gospel of the earliest Church, no longer is use today? Because while Hermas reflected the original teachings of Jesus and TheWay, it would be deemed heresy by the modern Church. And when rightly understood, the fact of the matter is that it is impossible for the modern believer, critic, biblical expert or scholar to in any manner understand the message that Hermas bears. Which means that if the Shepherd of Hermas was indeed the most popular scripture in the Gentile Church over the first three centuries, then it can rightly be stated that the modern Church has virtually nothing in common with the pre-Nicene Gentile Church.  

Divine Manna:  "To him who overcomes will I give to eat of the hidden manna" (Rev 2:8-17).  "My People Are Destroyed For Lack Of Knowledge Because You Have Rejected Knowledge, I Reject You..." (Hosea 4:6).   "Blessed are those who do His commandments, that they may have the right to the tree of life, and may enter through the gates into the city. But outside are dogs and sorcerers and sexually immoral and murderers and idolaters, and whoever loves and practices a lie" (Rev 22:14).  "Therefore, he who rejects this instruction does not reject man but God, who gives you his Holy Spirit" (1 Thes 4:8 NIV)  

Gospel Of Thomas:  These are the secret sayings which the living Jesus spoke and which Didymos Judas Thomas wrote down.  And he said, "Whoever finds the interpretation of these sayings will not experience death."  Jesus said, "Let him who seeks continue seeking until he finds. When he finds, he will become troubled. When he becomes troubled, he will be astonished, and he will rule over the All."  

The Gate Of Eden: Why were the Nazirene/Ebionites vegetarian?  Why did they live in accordance with the precepts of the Torah/Law?  Why did they live separate and apart from both Jews and Christians?  The answer is very simple: The Gate of Eden is within us, and if we fail to enter therein while we are still physically alive in the body, we will have failed in our opportunity to enter into Life.  And while it can be countered that we are saved by our belief in Messiah/Christ, faith, or the blood of the lamb, the truth is that if we were truly faithful disciples of TheWay, that we would experience the opening of the inner door and the Kingdom coming within us.  The GateOfEden article explores all aspects of the need to pick up one's own cross and follow the narrow path that leads to the inner gate to the Edenic Kingdom of Origination.  

What was the Mysteries of the Gospel that Jesus revealed only to the inner core of disciples?   While teaching the multitude of the people only in parables?    "And the disciples came and said to Him, Why do You speak to them in parables? He answered and said to them, Because it has been given to you to know the mysteries of the kingdom of heaven, but to them it has not been given" (Matt 13:10-11 NKJ).   As someone who was there, at the time, what is presented in this article is not only far beyond the understanding of any book that you could read, or teacher you could seek out.   what is presented in this article will force you to re-evaluate everything that you thought you knew about both yourself, and the very purpose of life as you think you understand it.   And even more revealing than the three major lies of Judaism, Christianity and Islam that inhibits the people from understanding the foundational essence of all three religions, is an examination of both the lies and profound truths of the emerging scientific world which is for the most part ignored by our cultural icons, because the findings of modern quantum physics confirms the visionary truths of the Mystics which the religious and intellectual worlds have long censored from the common understanding.   

Epistle Of Light - Epistle Of James To Pope John Paul II: 2000 years ago I lived as Jacob the brother of Jesus known as James. I was sent back to bring about the restoration of the Church, and the within letter to Pope John Paul is important for you to read and forward. The pope has the power to bring peace on earth if he releases certain early Christian documents that are in his possession. Jesus is calling out to you to help make the truth known! Will you hear the call?  

Light Of Yeshua: The Essence of Messianic Judaism and being Spiritually Torah Observant.  Many Messianic Jews attempt to embrace traditional Christian doctrine with a Jewish facade in an attempt to convert other Jews to a quasi-form of Jewish-Christianity with a Pagan foundation. In view of the fact that the original followers of Yeshua are historically described as “…rejected from one religion as apostates, and from the other as heretics” (Gibbon: Decline & Fall of the Roman Empire, v.1, p.416), this conversion to Jewish-Christianity would be a grave error.  

The Cross And The Seat Belt: The only mean by which mankind can move beyond his present limitations and struggles with the unknown, is to gain access to the Source of what he observes and interacts with in the world which is in what the mystic and scientist affirm as being the (Etheric) Field that surrounds all matter that we observe with our physical senses.   But to accomplish this, man must develop ways to effectively use his suppressed Intuitive spheres of mind.   Which means that to even begin to tap into the unseen Source, we must move beyond our traditional behaviors, mindset and perception of reality, and begin to embrace untraditional ways that permit the development and use of our suppressed Intuitive facilities of mind.   If what man presently portrays as accidents, can indeed be perceived prior to the event taking place -- and thus, be avoided -- then we will have eliminated the massive suffering and even death that is the result of these episodes of human existence.   And therefore, if the witness of both the Mystic and the emerging scientific evidence is true -- and reality must he sought in the unseen (Etheric) Field as the Source of all events that transpire -- then it becomes imperative for man to begin to develop and evolve those Intuitive spheres of mind that has been abandoned and left atrophied by the linear-only elements of our modern culture.  

How Did Jesus Become The Son Of God It is a widely accepted doctrine among Christians today that the disciples and Ebionite Nazirene followers did not comprehend the true nature of Jesus, because they did not proclaim that he was God -- as did the later Gentile converts.   Yet, just the opposite is true -- i.e., the vast majority of Romans and Greeks were too pagan and heathen in their thinking and mindset, to understand the higher spiritual concepts that Jesus and his disciples revealed to mankind.   Even today the problem remains with respect to our inability to understand why Jesus was different than we are. Because Christians cling to the doctrines of Rome, they are unable to answer many important foundational questions that would permit their thinking to evolve beyond what Paul portrayed as the entry-level doctrines of the simple faith that are elementary in their understanding. And while Paul warns that the "natural" (organic) mind of man is incapable of understanding the higher reality of the soul and the Inner Kingdom  -- warning that committed and baptized believers will reject the Mysteries of God as utter "foolishness" -- yet, the modern Church to their own destruction continues to ignore this all-important warning. What enabled Jesus to perform miracles? What enabled him to be able to communicate with the Father? Surely, we conclude, he could not have been a normal man. Therefore, we arrive at the only possible answer from our very limited perspective and conclude that the Jewish disciples and earliest followers of Jesus must have been wrong, and he had to have been God to know all that he knew, and be able to do all that he did. Thus, the flaw in the thinking of the Church is in their inability to envision and comprehend the manner in which mankind grows and evolves to a state of spiritual maturity -- how man, the prodigal son, who was created in the image and likeness of God, his Heavenly Father, begins to take on all the attributes of his Creator and Parent. In not understanding the process by which each of us embraces our eventual destiny, we worship instead of imitating the pattern that Yeshua/Jesus provided for all the prodigal sons and daughters of the Most High to follow.  

Lilith - The Demonic Reality Of Feminism: In the Divine Pattern of Creation man and woman are not only equal, but the mental/spiritual level of one polarity directly affects and limits the other.  The spiritual ignorance of many religious groups today is directly in proportion to the failure of men and women to interact and move into a state of spiritual harmony and balance.